Compaso

For the next issue of Compaso, scheduled to appear in June 2013, we invite articles, essays, and research notes that continue reflection on Ways of understanding, misunderstanding and not understanding people. We also invite commentaries on articles published in Issue 2/2012.

Extended deadline for manuscript submission: 6th of May 2013

Send articles, research notes and book reviews to:

compaso@compaso.eu

Please check the Journal’s website for guidelines on manuscript submission.

Extended deadline for manuscript submission: 30 September 2012

***

This issue has been supported through POSDRU 2007-2013 project DOCSOC – Excellence, innovation and interdisciplinarity in doctoral and postdoctoral studies in sociology, contract PSDRU/21/1.5/G/27059.

***

Send articles, research notes and book reviews to:

compaso@compaso.eu

Social research relies on our claims of understanding people – which often rely, further, on the claims advanced by our research participants (as respondents, informants, subjects, or in other roles) of understanding themselves and other people.

At times, we are also confronted, as researchers and in other walks of life, with difficulties, failures, and outright impossibilities of understanding people.

We invite papers that reflect on forms of understanding, misunderstanding and not understanding people. Articles that have a comparative focus, by looking at different forms, instances, settings etc., are especially welcome.

Some of the questions that may guide discussion include (without being limited to) the following:

• Different forms: What forms and claims of understanding, not understanding, misunderstanding, uncertain understanding, better understanding etc. have we encountered in our research?
• Rhetorical use: How do people report their understanding of other people as arguments in conversations? How do claims of understanding, misunderstanding, not understanding, uncertain understanding, partial understanding etc. function as arguments that support one’s stance and undermine alternative versions? What is the rhetorical force of these various claims of understanding and lack thereof?
• Social organization: How are these forms of understanding and not understanding socially organized? What social positions (such as professionals, parents, friends, spouses etc) are privileged in claiming understanding of particular other people? When and how do alternative understandings clash, and how are these conflicts adjudicated?
• Professional versus common reason: How is our professional understanding of people related to the common-reason forms of understanding and lack thereof of the people that we rely on – as subjects, informants, respondents etc? How do we position our understanding to be better? How do we elicit their understanding?
• Techniques and technologies: How do we operate with theories, schemes and models, methods, techniques, instruments of understanding people? How do other people operate with such tools? What do we (and others) take to be more or less reliable indicators of other people’s thoughts, personalities, motives, ways of being? How do we elicit and / or read CVs, photos, Facebook profiles, test results, biographies, obituaries, interviews, and other would-be ways of understanding people?
• Different perspectives: How do different theoretical or disciplinary perspectives shape our understanding of people? What are the benefits and the threats of drawing on, and combining, different disciplinary perspectives in our research papers/studies?

Guest editor for the special issue: Oana Mateescu, University of Michigan, omateesc@umich.edu

Extended deadline for manuscript submission: 20 February 2012

Send articles, research notes and book reviews to:

compaso@compaso.eu

In the early 19^th century, Johann Pestalozzi introduced object lessons to encourage children to learn from direct experience, in a progression of touch, story and abstraction. His telling objects have been gradually replaced or insistently accompanied by photos, stories and theories: objects are recalcitrant and do not stick to authorized interpretations, they do not always give pupils the proper stories. Truth be told, objects are often dangerous – but also seductive, affording effective action, play and intimate knowledge.

The Journal of Comparative Research in Anthropology and Sociology – Compaso invites articles attending to special objects and their distinctive work in social interaction, with a focus on learning and knowledge creation.

After a period of low profiling, objects in social research have gradually recovered their everyday life significance (Preda, 1999; Turkle, 2007).  Objects are found in many places and spaces (Law & Singleton, 2005) when inquiring into world-and-knowledge-in-the-making.  They may bear plain names in unorthodox theoretical stories, for instance (from A to D) anaemia, anthrax, alcoholic liver disease, canoe head, computer, denim, diabetes, door hinge, or Doppler apparatus. Some are special objects marked as such by dedicated names. Novel concepts point to their unfamiliar ontology or work. The much discussed immutable mobiles (Latour, 1986) and boundary objects (Akkerman & Bakker, 2011; Bowker & Star, 1999; Star, 2010; Star & Griesemer, 1989; Trompette & Vinck, 2009), fluid objects (Mol & Law, 1994), fire objects (Law & Singleton, 2005), affiliative objects (Suchman, 2005), or epistemic objects (Knorr Cetina, 2001; Rheinberger, 1997) are some of the notions that challenge previous theoretical threads as well as one another. Theorized objects thus become increasingly interlinked in research accounts – while also multiplying independently. All in all, a small army of objects scaffold knowledgeability (Orlikowski, 2006) and perform competing and heterogeneous realities (Law, 2010).

We invite contributions that guide reflection on objects-good-to-think-with (Turkle, 2010; 2008), including – but not limited to – the following topics:

• Materiality of knowledge: the mutual constitution of objects and knowledge;
• Temporal structures of objects and knowledge, and the materiality of time;
• Boundary objects in learning and knowledge creation;
• Objects in distributed cognition: aggregating knowledge in groups, environments and across time;
• Affordances: how objects invite actions and knowledge by virtue of their sensory structures, inscriptions, aesthetics, and other features that orient action;
• Objects that fade into invisibility and objects that rise to prominence: experiencing objects from the ordinary to the remarkable;
• Observability of objects and their workings, in social research.

Articles that engage in a comparative approach, connecting different concepts, materials, methods, situations, pieces of research or other social realities, are particularly welcome. Please check the Journal’s website for guidelines on manuscript submission: http://compaso.ro/instructions-for-authors/

References

Akkerman, S. F., & Bakker, A. (2011). Boundary Crossing and Boundary Objects. Review of Educational Research, 81(2), 132-169.

Bowker, G. C., & Star, S. L. (1999). Sorting Things Out: Classification and Its Consequences. New Baskerville: MIT Press.

Knorr Cetina, K. (2001). Objectual practice. In T. R. Schatzki, K. Knorr Cetina, & E. von Savigny (Eds.), The Practice Turn in Contemporary Theory (pp. 184-197). London: Routledge.

Latour, B. (1986). Visualization and Cognition: Thinking with Eyes and Hands. Knowledge and Society: Studies in the Sociology of Culture Past and Present, 6, 1-40.

Law, J. (2010). Reality Failures. Retrieved August 28, 2011, from http://heterogeneities.net/publications/Law2010RealityFailures5.pdf.

Law, J., & Singleton, V. (2005). Object Lessons. Organization, 12(3), 331-355.

Mol, A., & Law, J. (1994). Regions, Networks and Fluids: Anaemia and Social Topology. Social Studies of Science, 24(4), 641-671.

Orlikowski, W. J. (2006). Material knowing: the scaffolding of human knowledgeability. European Journal of Information Systems, 15(5), 460-466. Nature Publishing Group.

Preda, A. (1999). The Turn to Things: Arguments for a Sociological Theory of Things. The Sociological Quarterly, 40(2), 347-366. doi: 10.1111/j.1533-8525.1999.tb00552.x.

Rheinberger, H.-J. (1997). Toward a history of epistemic things: synthesizing proteins in the test tube. Stanford: Stanford University Press.

Star, S. L. (2010). This is Not a Boundary Object: Reflections on the Origin of a Concept. Science, Technology & Human Values, 35(5), 601-617.

Star, S. L., & Griesemer, J. R. (1989). Institutional Ecology, `Translationsʼ and Boundary Objects: Amateurs and Professionals in Berkeley’s Museum of Vertebrate Zoology, 1907-39. Social Studies of Science, 19(3), 387-420.

Suchman, L. (2005). Affiliative Objects. Organization, 12(3), 379-399.

Trompette, P., & Vinck, D. (2009). Revisiting the notion of Boundary Object. Revue dʼanthropologie des connaissances, Vol. 3(1), 3-25. S.A.C.

Turkle, S. (2010). Object Lessons. In M. M. Suárez-Orozco & C. Sattin-Bajaj (Eds.), Educating the Whole Child for the Whole World (pp. 109-123). New York: New York University Press.

Turkle, S. (Ed.). (2007). Evocative Objects: Things to Think With. Cambridge, MA: MIT Press.

Turkle, S. (Ed.). (2008). Falling for Science. Objects in Mind. Cambridge, MA: The MIT Press.

Extended deadline for submission of papers: June 30^th, 2011

Send articles, research notes and book reviews to:

compaso@compaso.eu

The Journal invites contributions to its fourth issue: Empirical evidence.

Sociology and anthropology assume various epistemologies that inform the process of knowledge production. Frequently, yet seldom acknowledged, disciplinary protocols are premised on the idea that to do science means to employ a depersonalizing gaze on the social data that, simultaneously, evacuates the so-called subjective influence in the constitution of a research object.

The forthcoming issue of Compaso aims to interrogate polished accounts of social research by focusing on the idea that disciplinary protocols frame empirical evidence, which is, thus, relational and socially embedded. Contributors are invited to reflect on the possibilities to bring experiences and data emerging in particular research situations to bear on our inquiries. Relevant questions to this discussion include, among others:

-          How are research questions related to the empirical evidence that we mobilize to discuss them? How do questions shape experiences and data, and how are questions, in turn, shaped or created by our engagement in empirical pursuits?

-          What are we to make of the quantitative versus qualitative distinction? Is it, or not, a helpful tool to orient research?

-          What hidden realities may be pursued empirically? What are the assumptions, limits, risks and hopes in the investigation of un-observables – such as implicit meanings, true motives, intimate experiences, latent variables, or shared social norms?

-          In particular, can we investigate rationality empirically? How can we observe rationality and its evil twin – irrationality?  On the other hand, can we rely on an assumption of human rationality as an instrument for our empirical inquiries? After all, how can the rationality concept be useful in empirical research?

-          What are the strategies to convert a collection of evidence assembled for one research question into empirical data for other inquiries? How can empirical evidence be “recycled”?

Articles that engage in a comparative approach, connecting different concepts, materials, methods, situations, pieces of research or other social realities, are particularly welcome.

Please check the Journal’s website for guidelines on manuscript submission: http://compaso.ro/instructions-for-authors/

****

Appel à contributions: « Les arguments empiriques »

Date limite de soumission des communications: 30.06.2011

Les textes proposés (articles, notes de recherche ou comptes-rendus d’ouvrages) sont à envoyer au: journal[dot]compaso[at]gmail[dot]com

La Revue attend les contributions pour son quatrième numéro « Les arguments empiriques ».

La sociologie et l’anthropologie assument des épistémologies diverses qui nous informent sur le processus de fabrication du savoir.  Fréquemment, mais rarement avoué, les protocoles disciplinaires sont fondés sur l’idée que faire de la science veut dire considérer d’un regard dépersonnalisé les données sociales, en éliminant, simultanément, la soi-disant influence subjective dans la constitution de l’objet de recherche.

Ce numéro du Compaso a pour but d’interroger les comptes rendu des recherches sociales, en se focalisant sur l’idée que les protocoles disciplinaires encadrent les arguments empiriques, qui y sont donc relationnel et socialement ancrées. Les auteurs sont invités à réfléchir sur les possibilités d’apporter les expériences et les données émergeant dans des situations de recherche particulière, pour éclaircir nos questions. Ci-dessous, nous proposons quelques interrogations pertinentes pour notre débat, parmi d’autres :

-          Comment se rapportent les questions de recherche aux arguments empiriques dont nous nous mobilisons de discuter ? Comment les questions déterminent-elles les expériences et les données et comment, à leur tour, les question sont-elles influencées ou formulées par notre engagement dans la poursuite empirique ?

-          Comment pouvons- nous traiter la distinction qualitative – quantitative ? Est-elle un instrument utile dans l’orientation de la recherche ou pas?

-          Quelles sont les réalités cachées qui peuvent être étudiées d’une manière  empirique ? Quelle sont les suppositions, les limites, les risques et les chances dans les enquêtes sur les non-observables – comme, par exemple, le sens implicite, les vrais raisons, les expériences intimes, les variables latentes ou les normes sociales partagées ?

-          En particulier, avons-nous le droit d’analyser la rationalité empiriquement? Comment pouvons-nous observer la rationalité et son mauvais jumeau l’irrationalité ? D’autre part, sommes- nous en mesure de compter sur l’hypothèse de la rationalité humaine comme outil de nôtres recherches empiriques ? Finalement comment la notion de rationalité peut être utile dans la recherche empirique ?

-          Quelles sont les stratégies de transformer une base de données, assemblée pour répondre à une question de recherche, dans des données empiriques utilisées pour d’autres enquêtes ? Comment pouvons-nous « recycler » les arguments empiriques ?

Les articles qui s’engagent dans des approches comparatives, liant différents concepts, matériaux,  méthodes, situations, pièces de recherche ou d’autres réalités sociales sont les bienvenues.

Pour soumettre les manuscrits, consulter le site Web de la Revue: http://compaso.ro/instructions-for-authors/

Call for Papers: Social closure and identities

Extended deadline for submission of papers: January 25, 2011

Send articles, research notes and book reviews to:

compaso@compaso.eu

The Journal invites contributions for its third issue: “Social closure and identities”. Authors are invited to explore the differentiation of “us” from “them”, its transformation and trespassing in various social classifications based on gender, ethnicity, occupation, lifestyles, body shapes, beliefs, or other marks.

The Call for papers invites contributions that clarify, for Journal readers, the social processes involved in social closure and social openings, and their relevance for shaping identities. Some of the topics which may be of interest in this reflection include:

- How are social borders created, maintained, transformed, discarded, or ignored?
- What repertoires of norms regulate border crossings?
- How do individuals approach social borders and their rules of use?
- How do moral concepts and judgments relate to processes of social closure?
- How are groups and group identities shaped and transformed?
- Does social closure shape in any way the process of sociological or anthropological research?

Illustration: “Border of time” by h.koppdelaney on Flickr

*********************

Appel à communication: Les barrières sociales et les identités

La Revue de recherche comparative en anthropologie et sociologie ouvre son appel a contributions pour son troisième numéro: “Les barrières sociales et les identités”. Les articles ou notes de recherche doivent explorer les différenciations entre “notre” et “leur”, les transformations et le franchissement des frontières dans les diverses classifications sociales centrées sur le genre, l’ethnie, l’occupation, le style de vie, le corps, les croyances etc.

L’appel à  articles pour la revue accepte les contributions qui traitent les processus sociaux engagés dans la fermeture ou dans l’ouverture des barrières sociales. Quelques pistes de réflexions qui peuvent intéresser nos lecteurs sont proposées:

- Comment sont structurés et comment se transforment les groups et les identités de groupe?

- Comment sont crées, maintenues, transformées, quittées ou ignorées  les barrières sociales?

- Quels répertoires de normes règlent le franchissement des barrières sociales?

- Comment se fait l’approche des barrières sociales et de leurs réglementations par les individus?

- Comment se rapporte le processus de la constitution des barrières sociales aux concepts et aux jugements moraux?

- Comment les études sur les barrières sociales structurent le champ de la recherche sociologique et anthropologique?